Sir Ali Imam, an icon of nationalism, as remembered by Sachchidananda Sinha
An excerpt written on Sir Ali Imam by Dr. Sachchidananda Sinha, in his book ‘Some Eminent Behar Contemporaries’, wherein he is described as an icon of nationalism.
An excerpt written on Sir Ali Imam by Dr. Sachchidananda Sinha, in his book ‘Some Eminent Behar Contemporaries’, wherein he is described as an icon of nationalism.
On the occasion of the birthday of Emperor Bahadur Shah Zafar, the last […]
The Residency Agent at Sharjah wrote to the Political Agent, in Bahrain (both were representatives of the British Empire), “a British subject (Indian) in Dubai named Tiradas Dhamanmal, manager of the firm Dhamanmal Isardas is reported to be anti-British”. T
Recently Sultan Palace of Patna has been in the news for the very same reason. The Bihar Government wants to demolish it while the people of Patna want to save this heritage building. For most of them, it is an issue concerning a heritage building but it is much more than that.
Sultan Palace was built by Sir Sultan Ahmed almost a century ago. Sir Sultan Ahmed is mostly remembered as a jurist and educationist but very few in India remember him as a person who campaigned against the partition and put his life in danger to keep India united.
Yes, you read it correctly. On 27 October, 1947, Sultan Ahmed was held hostage at his official residence in Hyderabad by 30,000 Razakars of Ittehad-ul-Muslimeen led by Qasim Rizvi, the leader of Razakars. Wielding swords this huge band of Razakars took an army battalion led by Brigadier Gilbert to stop.
The people of the Metibruz locality of Kolkata, that comprised migrants from different parts of Uttar Pradesh, chased a senior official of the King’s Court and his family out of the precinct in 1887. The reason being his association to Wajid Ali Shah’s death.
Recalling the events that led to the meeting of the guardians of the Jamia Millia Islamia in Europe in 1925.
He participated in the Khilafat movement and served as the president of the Bhagalpur District Khilafat Committee. He organised Khilafat meetings and collected Turkish relief fund. He also took part in the Non-cooperation movement.
In his welcome address at Bihar Provincial conference at Bhagalpur on 28th August, 1920, he stressed the need of national unity for the success of Non-cooperation movement against the British Government. He was ardent believer of Hindu-Muslim unity and communal peace. He was a man of broad outlook and secular character.
Shah Wajihuddin Minhaji has left a diary, Meri Tamanna, containing all these details. On February 1936, he noted in his diary, “meri tamanna hai k maadar e watan ki urban gah par meri jan qurban ho jaaye” I wish I could sacrifice my life for my motherland.
[The court martial of Bahadur Shah Zafar sat for the last time on […]
If I tell you that the famous Urdu poet Allama Muhammad Iqbal was a supporter of Shaheed-e-Azam Bhagat Singh and fought a legal battle for the great Indian revolutionary will you believe ? You should. Because, it is true.
He was a peculiar and a very special representative in a high degree of that great composite culture that has gradually grown in India. I do not mean to say that everybody has to be like Maulana Azad to represent that composite culture. There are many representatives of it in various parts of India, but he here in Delhi or in Bengal or Calcutta, wherever he spent the greater part of his life-represented this synthesis of various cultures which have come one after another to India, rivers that had flowed in and lost themselves in the ocean of Indian life, India’s humanity affecting them, changing them and being changed themselves by them.
Maulana Imdad Sabri was one of the most ardent followers and a comrade of Subhas Chandra Bose. He remained in Congress and held important positions until Netaji was in Congress.
Maulvi Abdur Rasul, who actively participated in the movement opposing the division of Bengal, was born in 1872.
Dr Jawaharlal Rohatgi, A Doctor who spent nine years in jail but never gave up his Medical Practice
Under Netaji Bose, the INA’s motto of Ittefaq (Unity), Itmad (Faith), and Kurbani (Sacrifice) no doubt preferred Hindustani words of Persio-Arabic extraction, but the invocation of spiritually-charged terms such as “faith” and “sacrifice” remained.”
Following is an excerpt of the trial of Maulana Shaukat Ali at Karachi Court in September, 1929
Often, different quotes from Maulana Azad are cherry picked by people on social media according to their political convenience without ever realizing the context. I am sharing his address from 17 April, 1946, where he talked about the idea of Pakistan in detail. Excerpts from this speech are often cherry picked to prove points entirely unrelated to the context. I hope the speech will clear many misconceptions regarding Azad’s views.
Shahrukh Khan’s father Meer Taj Mohammad wrote that Hari Kishan was the brother of Bhagat Ram who, in the grab of Rahmat Khan, escorted Netaji Subhash Chandra Bose from Calcutta to Kabul vin the Khyber Pass, eluding Birtish Intelligence. Bhagat Ram being a Pathan, did not have much difficulty in impersonating as a ‘Maulvi’ and he took Netaji with him in the guise of Zainuddin, his dumb elder brother going on a pilgrimage to a sacred tomb in Afghanistan.
Bhagat Singh wrote an article on the crucifixion of the six Babbar Akalis for the Hindi Paper Pratap, tracing the history of the Babbar Akali Movement and praising their acts of courage and bravery.
Following is the text of a letter written by Raja Mahendra Pratap, published in Sirajul Akhbar, Kabul in 1916
During the Bengal famine, Sahir Ludhianvi wrote a poem which has a couplet:
In 1839, Samuel Morse, reputed as the telegraph pioneer, laid the first telegraph lines connecting Washington to Baltimore. In India, the same year, O’Shaughnessy completed 21 miles of a telegraph line wrapped around trees and vast stretches which included a river crossing of 4 miles as an experiment.
Democracy is an occidental idea. A Hindu cannot comprehend it as long as he is a Hindu. It is against his religious belief. The divisions of Varna are the basis of his religion. He cannot see without distress a Brahman or Kshtriya serving a Sudra. A Brahman may beg or even may die, yet he will never touch a dish from which a Sudra has partaken food.
Allama Iqbal Letter to Mahatma Gandhi, declining the offer of Vice-chancellorship of Jamia Millia Islamia, Aligarh, 29th November 1920.
Why do we celebrate the Republic Day of India on 26 January?
Zafaruddin Bihari: A scholar and Former Principal of Madrasa Shamsul Hoda
Syed Mohammad Moin ul Haq, a name that resonated with brilliance and intellect, emerged from the humble town of Asthawan, Nalanda district in 1881.
The photograph shows Mirza Ilahi Bakhsh, or Shahzada Muhammad Hideyat Afza, in 1862. This man was from the Royal house of Mughals who had helped the British in 1857 and played an instrumental role in the surrender of Bahadur Shah Zafar at Humayun’s Tomb. For his ‘services’, the British recognized him as the Chief Representative of the Royal Mughal Family in 1858. Mirza was also granted jagirs at Meerut and Delhi with a pension of Rupees 22,830 P.A.
The report was prepared by Reuters and shows that Indian Muslims, Hindus, and Sikhs living in Europe did not accept the partition in 1948